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The Exhaustive Concordance of the Bible, [n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological ...
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ Tanaḵ), also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא Mīqrāʾ ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
The Codex Vaticanus (The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering of New Testament manuscripts), δ 1 (in the von Soden numbering of New Testament manuscripts), is a Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament.
The Leningrad Codex (Latin: Codex Leningradensis [Leningrad Book]; Hebrew: כתב יד לנינגרד) is the oldest known complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization.
The Geneva Bible (1557) became the "Bible of the Puritans" and made an enormous impression on English Bible translation, second only to Tyndale. Part of this was due to its issue as a small book, an octavo size; part due to the extensive commentary; and part due to the work and endorsement of John Calvin and Theodore Beza , two of the most ...
Codex Koridethi, also named Codex Coridethianus, designated by siglum Θ or 038 (in the Gregory-Aland numbering of New Testament manuscripts), ε050 (Soden numbering of New Testament manuscripts), is a Greek uncial manuscript of the New Testament, written on parchment.
The Apostolic Bible Polyglot is the first numerically coded Greek Old Testament. It allows study of both Hebrew- and Greek-based scriptural texts in the same language, and a student may follow the association of a word from either the New Testament to the Old Testament or vice versa.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [7] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [8] or some kind of epilogue (31:1–34:12), consist of commission ...
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